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 benefactors, and a much greater proportion from direct giving ("the
 
 living church"
 (C1).  In other words there is coming to be a greater 
 correlation between the quality/quantity of the commodity purveyed and
 
 the financial recompense received.
 
 We can also point an analogy between the Church's position and
 
 that of many organisations in the public sector - the National Health
 
 Service, Local Government, Universities - who similarly operate with
 
 revenue sources which are largely dissociated from the services they
 
 provide, but where concepts such as efficiency and effectiveness are
 
 still regarded as important.  The Church is not alone in its predic-
 
 ament and there is a prima facie case for the adoption of rational
 
 management techniques notwithstanding the fact that the Church's
 
 principal product may be not capable of being packaged and priced in
 
 an orthodox marketeer's way.
 
 This is the basic premise from which this chapter develops and
 
 whilst it will be covert rather than overt, since too biased a stance
 
 would all too easily lead to blind spots in our observations, it is
 
 perhaps as well to make it known at the outset.  It became evident
 
 during research that there was a wide divergence of opinion within
 
 the Church as to the propriety ("country areas suspect anything
 
 sophisticated"
 (C9)) - and even the technical possibility - of adopting 
 anything akin to rational management techniques within the Diocese,
 
 and it was felt desirable that this study, rather than vacillating up
 
 and down the scale, should take a stance in the interest of providing
 
 a consistent, albeit somewhat biased, point of view.
 
 
 
 3.2  Representation Without Taxation 
 The question of technical possibility may not be too difficult
 
 to settle.  It will be suggested in Section 3.5 - especially as regards
 
 certain financial techniques - that some rational management principles,
 
 
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